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Some important recommendations for visiting Vrindavan |
This guide will help you to see Vrindavan and understand
the meaning and history of the most important places
to visit.
VRINDA can also help you to plan your stay in Vrindavan
and in Braj Mandal with the help of experienced Brijbasis.
PS. Please keep your heart in the mood of Bhajan
Now we can start our tour:
VRINDA organizes classes in different languages every
day, and all needs of the arriving pilgrims can be
served.
There are off cause many other important places in
Vrindavan.
If you walk around by yourself, please avoid to fight
with any resident. Fix all prices, before you receive
any service. This book gives information on the important
places of Vrindavan. Many people may try to mislead
you and to give you anxiety. You can avoid that is
you take the help of our Vrinda pilgrim guide service.
Welcome
to Sri Vrindavan Dham,
the transcendental place of Sri
Krishnas Lila.
VRINDA, the Vrindavan Institute for Vaisnava Culture
and Studies has prepared this guide for you.
Let us first pray for the mercy of Sri Guru and Gouranga,
who have revealed Vrindavan to the eyes of the world,
and to all the Vaisnavas who follow the true tradition
of transcendental Vrindavan.
This guide will show you the best places to meditate
and to meet real Vaisnavas, who can help you to make
your pilgrimage a success.
It is stated in the Garga Samhita Mathura Khanda 25.27
"Simply by walking in Vrindavan one reaches the
benefits of a great pilgrimage at every step."
If you have come with a little group or with a large
group we can help you to get transport and optional
guided tours to all places.
Talk with our secretary at the Vrinda Bookstores.
We have our Pilgrimage tour assistance center in the
entrance of the Mungir Mandir on the Mathura
road. Another Vrinda Bookstore and Information center
is situated on the Seva Kunja road closed to the Radha
Syamasundara Mandir.
Our pilgrim guides are themselves practicing Vaisnavas
and they consider their service to you, a devotional
service for the pleasure of Sri Sri Guru and Gauranga.
You have come a long way to purify yourselves in the
holy place. This process has been recommended and glorified
in the holy Vedic scriptures. But without the help
of Sri Chaitanya Mahaprabhu and his Sampradaya, it
is possible to get confused, due to the modern influence
on many parts of Vrindavans ecological and sociological
situation.
This guide is very basic and you should try to read
full books on Vrindavan, the meaning and history of
this unique place.
Vrindavan is the most important holy place for all devotees
of Lord Krishna, who come here from all over the world.
Krishna temples exist all around the world by the thousands,
especially due to the mercy of my spiritual master
Srila A. C. Bhaktivedanta Swami Prabhupada.
He served the Dham, like no one else, and his contribution
has only begun, since his followers are trying to serve
the Dham and all the pilgrims with the real spirit
of Vrindavan.
Vrindavan is really a state of Consciousness.
This Consciousness is also called Krishna Consciousness.
I humbly beg you, please stay in Vrindavan Consciousness
forever. Uttana Ekadasi 1995. Swami B.A. Paramadvaiti
Stay with devotees in a devotional place and try to
listen every day to some lecture on the Krishna Katha
and Vaisnava history and philosophy. To only take a
bath in a holy place is not the real purpose.
Always chant the Maha Mantra:
HARE KRISHNA HARE KRISHNA KRISHNA KRISHNA HARE HARE
HARE RAMA HARE RAMA RAMA RAMA HARE HARE
All the numbers in this guide correspond to the numbers
on the VRINDA map.
1. Yamuna darshan at the Keshi Ghat.
( on the map) LET us start our pilgrimage at the Yamuna.
Situated on the bank of the Yamuna is the Keshi Ghat,
the previous entrance to Vrindavan and the most beautiful
Ghat at the Yamuna. You reach here easily in a Riksa.
The Parikrama path goes by here.
Many pilgrims go at early morning and walk around Vrindavan
for two to tree hours. This is called Pancha Krosi
Parikrama.
We will first take our bath in the Yamuna.
It was here that Sri Krishna killed the Keshi demon
and saved his friends.
Build by the King of Bharatpur the imposing landmark
gives us a clear idea, how beautiful all Vrindavan
was, after the followers of Sri Chaitanya Mahaprabhu
attracted people from all over India, including their
Kings, to establish pilgrim centers for the devotees
of different regions.
When Chaitanya Mahaprabhu came to Vrindavan it was a
big jungle and only some older Village people remembered
the places connected with different pastimes of Krishna
has they had received it from their family tradition.
His followers established the worship of KRISHNA in
the most impressive way like the Radha Madan Mohan
temple and the Radha Govindaji temple. Innumerable
places were revealed and the Braj Mandal is getting
pilgrims to visit regularly in small groups , or in
large Braj Mandal Parikrama, organized by different
Vaisnava missions.
2.) Sri Gopesvara Mahadeva, the protector of the Dham.
You can easily walk to the next temple. Now we will
go to get the mercy of Sri Gopesvara Mahadeva. He has
been posted as the gatekeeper of the Rasa dance and
to protect the Dham.
Next to the oldest temple of Vrindavan, the Gopesvara
Mahadeva Mandir, you can find Vamsi Kunja and around
the corner the Vrinda Kunja, the headquarters of the
Vrindavan Institute for Vaisnava Culture and Studies
founded especially to provide Vaisnavas from all over
the world with a special Seva connection to the holy
Dham.
Gopesvara Mahadeva is Lord Shiva, who came to Vrindavan
to become a Gopi of Krishna. By the mercy of Vrinda
devi he was given entrance into the highest lila of
Lord Krishna, after he abandoned his male vanity and
was offered by Lord Krishna the service of guardian
of the Rasa Lila , by posting him in the entrance.
Ever since, all aspiring Vaisnavas pray first for his
mercy to be able to become a servant of the servant
of the Gopis.
Here we can witness the cause-less mercy. All great
devotees follow in the path of the Gopis and great
devotees like Sanatana Goswami and come here to receive
permission to visit Krishnas sacred places of pastimes.
3. Vamsi Vata.
From the Gopesvara Mahadeva temple we walk a few steps
to the entrance of the Vamsi Vata temple.
Before we reach there, we will come to VRINDA'S Gopal
Mandir. Here is the information center of the WVA World
Vaisnava Association also known as the Visva Vaisnava
Raj Sabha. Here you can get information about the activities
of the joined forum of the Gaudiya Sampradaya and all
their different missions.
Entering the door to the Vamsi Vata tree and Mandir
is our destination now.
Situated in Vrindavan is a beautiful place called Seva
Kunja. After uniting the Gopis under the Vansivata
tree by the call of his enchanting flute, Lord Krishna
takes his beloved Gopis along with him . They pass
the bank of the Yamuna and the famous Keshi tirtha(1),
which is situated next to the Yoga pith of Sri Sri
Radha Govindaji.(5)
4. VRINDA'S Vrinda Kunja.
From the Vamsi Vata temple you walk back passing again
the Gopesvara temple and turn left on the small Bhut
Gali.
On the next turn is the entrance to the Vrinda Kunja.
This sacred garden of Vrinda devi is a true forest
of Vrinda trees. Vrinda Kunja is also the place where
Vrinda devi blessed Lord Shiva to enter the Rasa dance
of Lord Krishna. Vrinda Kunja is the home of VRINDA,
the Vrindavan Institute for Vaisnava Culture and Studies.
Devotees from all over the world come here to study
and to learn how to take care of Tulasi devi. The importance
of cultivating the Tulasi plant along with the chanting
of the holy names of Krishna is taught here. You can
become a member and also receive free Tulasi seeds
for cultivating her at your home to receive the blessings
of devotion from her Vrinda forest. In the middle of
Vrinda Kunja is a lovely small temple constructed by
the Queen of Manipur for the Lord.
5. Sri Sri Radha Govindaji Mandir.
From Vrinda Kunja we will walk to the Radha Govindaji
Mandir.
On the way is also the magnificent Ranganath Mandir(16)
and Brahma Kunda. Lord Vishnu also came to Vrindavan
in the form of the Ranganath deity to witness the sweetness
of Lord Krishnas pastimes here.
Govindaji Mandir is the place which was constructed
for the deities of Srila Rupa Goswami. Originally installed
by Sri Vajranabha, the great grandson of Krishna together
with several other deities, Srila Rupa Goswami discovered
the deity in the Yoga pith left to the temple. The
original Vrinda devi deity was installed in the same
temple in the right wing of the temple. Partially destroyed
by Muslim ruler Aurangzeb, the Govindaji Mandir is
the most impressive construction in Vrindavan. Behind
the temple you can also find a new Govindaji Mandir.
Actually the devotees of Sri Chaitanya Mahaprabhu go
first to the Temple of Sri Radha Madan Mohan (9), because
Sanatana Goswami the founder taught the Sambanda jnana,
the knowledge of the transcendental relationship of
our soul with the supreme. Then comes the temple of
Srila Rupa Goswami, who taught Abhideya jnana, or the
way how to reach the end of devotion to the supreme,
protected by Sri Govindaji, and finally we reach Sri
Radha Gopinath (6)the Lord of Raghunath Goswami who
revealed the Prayojana jnana, the knowledge of the
ultimate divine loving reality.
For the sake of making your travel easy from one destination
to the other we follow a different route today.
6. Sri Sri Radha Gopinath Mandir.
From Govindaji Mandir you can walk to the Gopinath Mandir
going through Gopinath Bazaar. Turn to the left in
direction to the Radha Raman temple and you will pass
by the entrance to the Gopinath Mandir. Magnificent
construction tells us of a glorious past.
Founded by Sri Madhu Pandit Goswami this temple has
also a deity of Janava Ma, the wife of Lord Nityananda
who is the original spiritual master.
7. Sri Sri Radha Raman Mandir.
After performing Kirtan and hearing the description
of the temple from a true devotee we will continue
to the self manifest Sri Radha Raman deity of Srila
Gopal Bhatta das Goswami. Here, next to the Yamuna,
everything is very close to each other, telling us
the story how intimate those great Acaryas were with
each other. Otherwise in Braj Mandal great distances
have to be covered in between of different holy sites.
The worship of the deity of Radha Raman is on a very
high standard.
8. Sri Sri Radha Gokulananda Mandir.
From here you can visit the next temple of Srila Lokanath
Goswami by walking down the street towards Keshi Ghat
for a few meters. A very sweet and small temple not
to by missed. This is the Sri Sri Radha Gokulananda
temple.
In the compound you will visit the Samadhi of Srila
Lokanath Goswami, Srila Narrottama das Thakur, his
only disciple and of Viswanath Cakravarty Thakur. Inside
the temple are also the deities if Srila Baladeva Vidyabhusana.
The last two saints did enormous work to restore the
happiness in Braj after the Muslim attacks had taken
place.
9. Sri Sri Radha Madan Mohan Mandir.
The next stop is a little further. You can take a Riksa,
or walk if you feel well. We are going to the wonderful
old Ghat where Sanatana Goswami was sitting with the
Madan Mohan deity. There it was that a merchant donated
to make an impressive temple for the Lord.
Srila Sanatana Goswamis Samadhi is little hidden behind
the new Radha Madan Mohan temple. Since many of the
original deities were moved to Rajesthan during the
invasion, we have to go the Karauli today to take the
darshan of the original deity, but we can get the mercy
as well by the darshan of their expansions.
Now we will return to the center of Vrindavan to the
holy Seva Kunja. You can take a Riksa or walk. In the
middle of the way is the
popular Bankebihari temple.
10. Seva Kunja.
Coming from Vansi Vat ,after a short Krishna and the
Gopis reach the Rasa Stali, which is the wonderful
area of Srimati Radharanis Seva Kunja. The garden of
Seva Kunja surrounds the temple of Srimati Radharani
and also Lalita Kunda is situated here. At night it
is prohibited to come here.
Today this place is surrounded by the most holy temples.
Srila Jiva Goswamis Radha Damodar Temple is there(12).
Srila Syamananda Goswamis Radha Syamasundara temple(13)
is there and also Srila Krishna das Kaviraj Goswamis
Radha Vrindavan Chandra Temple used to be there. Not
far away from the modern Loi Bazaar, the Seva Kunja
and all these temples can be visited easily by walking
down the Seva Kunja road. The unlimited stories of
the surrounding temples and their holy devotee founders,
and the unlimited rasa stories of this area find no
end.
Walking down from Seva Kunja to the bank of the Yamuna
through one of the narrow galis we come to different
Gaudiya Math's. Man Gali takes you to the back entrance
of the Yamuna Kunja of the Vrinda community. This old
Ghat is VRINDAS ashram in the Seva Kunja situated next
to the most important Imli Tala tree, where Sri Chaitanya
Mahaprabhu manifested.
11. Sri Chaitanya Mahaprabhus Imlitala
Prem Gali takes you to the holiest of all places in
Vrindavan town, the sacred Imli Tala.
Here Srila Sanatan Goswami established the worship of
Sri Sri Goura Nitai. Situated next to the Sringar vat,
which was visited by Lord Nityananda, Imli Tala is
the place where Lord Chaitanya came daily from Akrura
Ghat to retire and to sit under the Imli Tala at the
Yamuna. Today a very nice deity of Lord Chaitanya is
installed under this tree. Lord Chaitanya has a very
special relationship with this place. Originally when
Radha and Krishna had a meeting under the same Imli
Tala tree, there was a moment, when something very
special took place. While the divine couple was embracing
, the feelings became so intense, that they became
so absorbed in each other, that they forgot their own
identity. This moment is historical for the whole world.
Srimati Radharanis love inundated the heart of Krishna
and they merged into the personality of Sri Chaitanya
Mahaprabhu. Thus the sweetness of madhurya rasa transformed
into the magnanimity of unconditional mercy distribution
of the Vrindavan mellows, trough the Samkirtan lila
and the audharya mood of the Yuga Avatar for the present
Age.
Who could describe the glories of the Imli Tala and
the sweetness of the divine couple and their mercy
incarnation? Who could conceive these topics, except
when listening about them from the lips of a pure devotee.
Srila Bhaktisiddhanta Sarasvati Prabhupada declared:
"I am living eternally at Imli Tala. He visited
this place with his Vrindavan Parikrama party. At that
time the temple was under the management of the Radha
Madan Mohan Mandir, and was in a neglected state. He
requested his disciples to get the permission to continue
the Seva Puja at this temple, but the Goswamis refused.
Srila Prabhupada Bhaktisiddhanta Sarasvati was preaching
strongly against using holy places as a means for income,
and other abuses such as the claim of the seminal Guru
succession made by the Goswami families.
Years later, one of the dear disciples of Srila Prabhupada
BHAKTISIDDHANTA SARASVATI., Srila Bhakti Saranga Goswami
Maharaj had a vision in a dream. His Guru appeared
and said: "Nobody is taking care of my Imli Tala."
Awoken from this dream, Goswami Maharaj went to Vrindavan
and made all the necessary arrangements to get the
service of the Imli Tala. After approaching the Goswamis
of the Radha Madan Mohan trust again with great humility,
the Imli Tala was transferred to the Gaudiya Sangha,
one of the many branches of the Chaitanya tree, rising
from the horizon of the Gaudiya math.
This Imli Tala Desire Tree has been a place of pilgrimage
for all Gaudiya Vaisnavas. Great devotees like Krishna
das Babaji Maharaj, the god brother of Srila A. C.
Bhaktivedanta Swami Prabhupada used to chant 24 hours
here every ekadasi. Beautiful Slokas were compiled
by my Sannyas Guru Srila Bhakti Raksak Sridhar Maharaj
to glorify the Imli Tala, which were placed on the
wall next to the deities. Srila A. C. Bhaktivedanta
Swami wrote his wonderful Srimad Bhagavatam commentaries
around the corner in the Radha Damodar temple(12) and
came very frequently to the Imli Tala.
Sri Chaitanya Mahaprabhu is giving his mercy here. There
is the first deity of Srila Bhaktisiddhanta Sarasvati
Prabhupada and the
Samadhi of Srila Goswami Maharaj. The beautiful deities
of Sri Sri Radha Krishna bless all pilgrims with their
smiles. The famous Kalpa Vriksa tree is circled by
all devotees and requested for success in their spiritual
lives. Personally I have witnessed the power of the
mercy of this tirtha. The unity of the divine couple
is giving hope to the fallen souls. Taken over by the
mercy of Srimati Radharani, Lord Krishna appears as
the devotee incarnation to distribute the mercy of
Bhakti and Sraddha, both characteristics of his beloved
Radharani. From here the world of Kali Yuga takes a
new turn, and all of us get the highest hope. Let us
for ever glorify the magnanimity of this tirtha.
The Imli Tala temple can also be reached from the Parikrama
path as you walk around Vrindavan. First, when you
see the Yamuna to your left, on the right side you
will see the Yugal Ghat and the VRINDAS Yamuna Kunja.
Two buildings further is the entrance to the Imli Tala.
and two temples of the Devananda Gaudiya Math are
nearby.
Who wants to stay in this area for some deep prayer
should contact Sripad Paramahamsa Maharaj at Vrinda
Kunja, who is the coordinator of the Guest facility
at Yamuna Kunja. Families can also stay at Vamsi Kunja.
Bigger groups can stay at the Radha Mohan Munger temple.
12. Sri Sri Radha Damodara and Radha Syamasundara Mandir.
The way from Imli Tala to the Sri Sri Radha Damodara
Mandir is very close. This is the temple of Srila Jiva
Goswami, the compiler of the sat sandarbhas and founder
of the Visva Vaisnava Raja Sabha. Here we can visit
the deities of several Goswamis and the Samadhi of
Srila Rupa Goswami, Srila Jiva Goswami, Srila Krishna
das Kaviraj Goswami and of many other Vaisnavas. And
it was here that my Guru Maharaj Srila A.C. Bhaktivedanta
Swami Prabhupada compiled the Srimad Bhagavatam in
English before starting his world saving journey to
America. Today you can visit his Bhajan Kutir and kitchen
and even take some of his remnants, if you are lucky.
Leaving the temple and going towards the temple of Srila
Syamananda Goswami, the Radha Shyamasundara Mandir
you will see to your left side the VRINDA Vaisnava
Bookstore.
13. Vaisnava literature.
The VRINDA Vaisnava Bookstore is the only shop in Vrindavan where you can get all the Vaisnava literature in print in the different Vaisnava missions. You can also get extensive guides for pilgrims in different languages. You can get Vaisnava Bhajan music and several transcendental art objects.
14. Nidhu Ban. From this location you can easily walk
to Nidhu Ban. Like Seva Kunja, Nidhu Ban is a mystical
garden of Krishnas pastimes. here is the famous mirror
temple and the entrance is closed to the Sahaji Mandir.
15. Sri Sri Krishna Balaram Mandir.
In the area of Raman Reti, reachable by Riksa, you can
visit the Samadhi of Srila A. C. Bhaktivedanta Prabhupada
and his Bhajan Kutir. There is also his famous Krishna
Balaram temple and Iskcon's Gurukula.
16.) Sri Sri Radha Mohan Mandir.
On the entrance to Vrindavan coming from Mathura is
the Sri Sri Radha Mohan Munger Mandir, built by the
King of Munger. This impressive Mandir offers a big
pilgrim information center.
Just contact us for information and for booking our
services ahead of time 0565-443064
To keep this booklet short we refer to full books to
give more details.
But there is no end to the nectar. Just try to make
sure that you listen to some real resident of the Dham,
who practices, what he teaches, in order to get the
most from your visit to this holiest of places.
To blaspheme or to not respect the spiritual master who has revealed the holy Dham.
To think that the holy Dham is temporary.
To commit violence against any resident of the holy Dhama or visitor or the Dhama, or to consider them ordinary people.
To earn money through the worship of the deity or through the chanting of the holy name.
To think that the holy Dham is part of any mundane province or country, such as UP etc., or to consider the holy Dham like other places of pilgrimage related to some demigods, or to try to measure the holy Dham.
To commit sinful activities while you are in the holy Dhama.
To consider Vrindavan Dham to be different from Navadvipa Dham.
To blaspheme against the scriptures, which glorify the holy Dham.
To not have faith and to think that the glories of the holy Dham are an imagination.
His disciple Swami B.A. Paramadvaiti
founded VRINDA,
which has expanded to more then 60 Ashrams worldwide.